by Professor, , , Renal Unit, Westmead Hospital, Sydney, Australia and ,he Transplantation Society.
In 2011, China transplanted
more organs than any other country except the United States. The source
of those donated organs is a worldwide concern. A few hundred
of the 10 000–12 000 organs came from intensive care units
as donations after cardiac death; brain death is not legally recognised
in China. An unknown number were sourced from living donors. The use of
executed prisoners’ organs has been acknowledged by government
officials, but despite efforts to change this, executed prisoners still
comprise most organ donors. The Falun Gong movement and its supporters claim that they are targeted as organ donors through execution.
Despite at least 100 000 Chinese citizens needing
transplants each year, internet advertisements for foreigners to
purchase organ transplants continue, although banned by Chinese law in
2007.
Sales of organs have continued, albeit at a reduced volume, reportedly
with up to $1 million paid for “priority for liver transplant
allocation”.
What is the reality and what should transplant and medical
professionals and the Australian community do?
In 2006, The Transplantation Society (TTS) made an
unequivocal statement for its members worldwide: involvement in
transplanting executed prisoners’ organs is incompatible with membership
or academic recognition.
This was powerfully augmented by the World Health Assembly (WHA)
endorsing the World Health Organization guiding principles in 2010 and the Declaration of Istanbul (DOI) in 2008.
Political action to harness the revulsion against the practice, and
general criticism of the Chinese government, has added visibility but
not clarity, and confuses humanitarian with political perspectives. TTS
is steadfast in its inherent opposition
to using executed prisoners’ organs; free and informed consent is
impossible in the circumstances of “death
row” in China. The WHA resolution and DOI oppose commodification of the
human body on both a humanitarian and ethical basis. Many governments
including the Australian Government have vetoed
turning the human body into cash.
In 2006, the Chinese government visibly stemmed the
execution rate before the 2008 Beijing Olympics and so curtailed
criticism. Hospitals undertaking transplantation had to be licensed,
making the program more manageable. Finally, instituting donation after
cardiac death in 10–12 hospitals yielded substantial growth in
transplants from this source in 2012. However, brain death remained
legally unrecognised. The Supreme People’s Court in Beijing stopped
delegating authority to perform executions to provincial governors,
creating a bottleneck in approvals and a slump in executions and
transplantation activity.
Growth in organ transplantation numbers in China is now
from living donors and donors after death in intensive care units. Some
larger transplant units have seen the writing on the wall, and in early
November 2013, 36 transplant programs signed onto the Hangzhou
Resolution, to stop use of executed prisoners’ organs.
Professionals around the world can respond to the apparent
failure to curtail illegal practices: 1) stand clearly, publicly and
unwaveringly against using executed prisoners’ organs, irrespective of
race, sex, creed or crime, for transplantation, whether in China, Taiwan
or Singapore, which have all used organs from executed prisoners within
the past 10 years; 2) make those opinions known to the transplant
medical community in the countries engaged in this practice; 3) support
and implement the DOI, as have some journals and many transplant
societies including the Transplantation Society of Australia and New
Zealand, and the Australian Health Ethics Committee; 4) lobby
governments to support the WHA resolution and argue against these
activities; 5) assist China to develop alternative sources of organs to
meet local demand for transplantation.
In my view, China cannot enter the global community
of civil societies while current practice continues in its prisons and
hospitals. It is important to encourage and assist those in China
developing ethical transplantation programs, and support voices for
change. It is vital to maintain clear, public and unwavering opposition
to corrupt, illegal and inhuman use of executed individuals
by commercialising their body parts. This is not politics
or medicine — this is civil society which is at stake.
Source: Medical Journal of Australia
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